Pausanias, Description of Greece (English) (XML Header) [genre: prose] [word count] [lemma count] [Paus.]. | ||
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So these men wrote what I have said, and you can see a bronze statue of Homer on a slab, and read the oracle that they say Homer received:—
Blessed and unhappy, for to be both wast thou born.
The inhabitants of Ios point to Homer's tomb in the island, and in another part to that of Clymene, who was, they say, the mother of Homer.
Thou seekest thy father-land; but no father-land hast thou, only a mother-land.
The island of Ios is the father-land of thy mother, which will receive thee
When thou hast died; but be on thy guard against the riddle of the young children.
But the Cyprians, who also claim Homer as their own, say that Themisto, one of their native women, was the mother of Homer, and that Euclus foretold the birth of Homer in the following verses:—
And then in sea-girt
These things I have heard, and I have read the oracles, but express no private opinion about either the age or date of Homer.
Whom Themisto, lady fair, shall bear in the fields, A man of renown, far from rich
Leaving
The first and only poet to sing of the woes of spacious
For ever shall he be deathless and ageless.
In the temple has been built an altar of Poseidon, because Poseidon too possessed in part the most ancient oracle. There are also images of two Fates; but in place of the third Fate there stand by their side Zeus, Guide of Fate, and Apollo, Guide of Fate. Here you may behold the hearth on which the priest of Apollo killed Neoptolemus, the son of Achilles. The story of the end of Neoptolemus I have told elsewhere. note
10.24.5Not far from the hearth has been dedicated a chair of Pindar. The chair is of iron, and on it they say Pindar sat whenever he came to
Leaving the temple and turning to the left you will come to an enclosure in which is the grave of Neoptolemus, the son of Achilles. Every year the Delphians sacrifice to him as to a hero. Ascending from the tomb you come to a stone of no large size. Over it every day they pour olive oil, and at each feast they place on it unworked wool. There is also an opinion about this stone, that it was given to Cronus instead of his child, and that Cronus vomited it up again.
10.24.7
Coming back to the temple after seeing the stone, you come to the spring called Cassotis. By it is a wall of no great size, and the ascent to the spring is through the wall. It is said that the water of this Cassotis sinks under the ground, and inspires the women in the shrine of the god. She who gave her name to the spring is said to have been a nymph of
ch. 25
10.25.1
Beyond the Cassotis stands a building with paintings of Polygnotus. It was dedicated by the Cnidians, and is called by the Delphians Lesche (Place of Talk, Club Room), because here in days of old they used to meet and chat about the more serious matters and legendary history. That there used to be many such places all over Inside this building the whole of the painting on the right depicts Phrontis then is in the painting of Polygnotus, and beneath him is one Ithaemenes carrying clothes, and Echoeax is going down the gangway, carrying a bronze urn. Polites, Strophius and Alphius are pulling down the hut of Menelaus, which is not far from the ship. Another hut is being pulled down by Amphialus, at whose feet is seated a boy. There is no inscription on the boy, and Phrontis is the only one with a beard. His too is the only name that Polygnotus took from the Odyssey; the names of the others he invented, I think, himself.
And you will not go to the smith's house to sleep,
Hom. Od. 18.328
Nor yet to the place of talk, but you make long speeches here.
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